1. It chanced once on a time my mind was meditating
on the things that are, my thought was raised to a great height, the senses
of my body being held back - just as men who are weighed down with sleep
after a fill of food, or from fatigue of body.
Methought a Being more than vast, in size beyond
all bounds, called out my name and saith: What wouldst thou hear and see,
and what hast thou in mind to learn and know?
2. And I do say: Who art thou?
He saith: I am Man-Shepherd (Poemandres), Mind
of all-masterhood; I know what thou desirest and I'm with thee everywhere.
3. [And] I reply: I long to learn the things
that are, and comprehend their nature, and know God. This is, I said, what
I desire to hear.
He answered back to me: Hold in thy mind all
thou wouldst know, and I will teach thee.
4. E'en with these words His aspect changed,
and straightway, in the twinkling of an eye, all things were opened to
me, and I see a Vision limitless, all things turned into Light - sweet,
joyous [Light]. And I became transported as I gazed.
But in a little while Darkness came settling
down on part [of it], awesome and gloomy, coiling in sinuous folds, so
that methought it like unto a snake.
And then the Darkness changed into some sort
of a Moist Nature, tossed about beyond all power of words, belching out
smoke as from a fire, and groaning forth a wailing sound that beggars all
[And] after that an outcry inarticulate came
forth from it, as though it were a Voice of Fire.
5. [Thereon] out of the Light [...] a Holy
Word (Logos) descended on that Nature. And upwards to the height from the
Moist Nature leaped forth pure Fire; light was it, swift and active too.
The Air, too, being light, followed after the
Fire; from out of the Earth-and-Water rising up to Fire so that it seemed
to hang therefrom.
But Earth-and-Water stayed so mingled with
each other, that Earth from Water no one could discern. Yet were they moved
to hear by reason of the Spirit-Word (Logos) pervading them.
6. Then saith to me Man-Shepherd: Didst understand
this Vision what it means?
Nay; that shall I know, said I.
That Light, He said, am I, thy God, Mind, prior
to Moist Nature which appeared from Darkness; the Light-Word (Logos) [that
appeared] from Mind is Son of God.
What then? - say I.
Know that what sees in thee and hears is the
Lord's Word (Logos); but Mind is Father-God. Not separate are they the
one from other; just in their union [rather] is it Life consists.
Thanks be to Thee, I said.
So, understand the Light [He answered], and
make friends with it.
7. And speaking thus He gazed for long into
my eyes, so that I trembled at the look of him.
But when He raised His head, I see in Mind
the Light, [but] now in Powers no man could number, and Cosmos grown beyond
all bounds, and that the Fire was compassed round about by a most mighty
Power, and [now] subdued had come unto a stand.
And when I saw these things I understood by
reason of Man-Shepherd's Word (Logos).
8. But as I was in great astonishment, He saith
to me again: Thou didst behold in Mind the Archetypal Form whose being
is before beginning without end. Thus spake to me Man-Shepherd.
And I say: Whence then have Nature's elements
To this He answer gives: From Will of God.
[Nature] received the Word (Logos), and gazing upon the Cosmos Beautiful
did copy it, making herself into a cosmos, by means of her own elements
and by the births of souls.
9. And God-the-Mind, being male and female
both, as Light and Life subsisting, brought forth another Mind to give
things form, who, God as he was of Fire and Spirit, formed Seven Rulers
who enclose the cosmos that the sense perceives. Men call their ruling
10. Straightway from out the downward elements
God's Reason (Logos) leaped up to Nature's pure formation, and was at-oned
with the Formative Mind; for it was co-essential with it. And Nature's
downward elements were thus left reason-less, so as to be pure matter.
11. Then the Formative Mind ([at-oned] with
Reason), he who surrounds the spheres and spins them with his whorl, set
turning his formations, and let them turn from a beginning boundless unto
an endless end. For that the circulation of these [spheres] begins where
it doth end, as Mind doth will.
And from the downward elements Nature brought
forth lives reason-less; for He did not extend the Reason (Logos) [to them].
The Air brought forth things winged; the Water things that swim, and Earth-and-Water
one from another parted, as Mind willed. And from her bosom Earth produced
what lives she had, four-footed things and reptiles, beasts wild and tame.
12. But All-Father Mind, being Life and Light,
did bring forth Man co-equal to Himself, with whom He fell in love, as
being His own child; for he was beautiful beyond compare, the Image of
his Sire. In very truth, God fell in love with his own Form; and on him
did bestow all of His own formations.
13. And when he gazed upon what the Enformer
had created in the Father, [Man] too wished to enform; and [so] assent
was given him by the Father.
Changing his state to the formative sphere,
in that he was to have his whole authority, he gazed upon his Brother's
creatures. They fell in love with him, and gave him each a share of his
And after that he had well learned their essence
and had become a sharer in their nature, he had a mind to break right through
the Boundary of their spheres, and to subdue the might of that which pressed
upon the Fire.
14. So he who hath the whole authority o'er
[all] the mortals in the cosmos and o'er its lives irrational, bent his
face downwards through the Harmony, breaking right through its strength,
and showed to downward Nature God's fair form.
And when she saw that Form of beauty which
can never satiate, and him who [now] possessed within himself each single
energy of [all seven] Rulers as well as God's own Form, she smiled with
love; for 'twas as though she'd seen the image of Man's fairest form upon
her Water, his shadow on her Earth.
He in turn beholding the form like to himself,
existing in her, in her Water, loved it and willed to live in it; and with
the will came act, and [so] he vivified the form devoid of reason.
And Nature took the object of her love and
wound herself completely around him, and they were intermingled, for they
15. And this is why beyond all creatures on
the earth man is twofold; mortal because of body, but because of the essential
Though deathless and possessed of sway o'er
all, yet doth he suffer as a mortal doth, subject to Fate.
Thus though above the Harmony, within the Harmony
he hath become a slave. Though male-female, as from a Father male-female,
and though he's sleepless from a sleepless [Sire], yet is he overcome [by
16. Thereon [I say: Teach on], O Mind of me,
for I myself as well am amorous of the Word (Logos).
The Shepherd said: This is the mystery kept
hid until this day.
Nature embraced by Man brought forth a wonder,
oh so wonderful. For as he had the nature of the Concord of the Seven,
who, as I said to thee, [were made] of Fire and Spirit - Nature delayed
not, but immediately brought forth seven "men", in correspondence
with the natures of the Seven, male-female and moving in the air.
Thereon [I said]: O Shepherd, ..., for now
I'm filled with great desire and long to hear; do not run off.
The Shepherd said: Keep silence, for not as
yet have I unrolled for thee the first discourse (logoi).
Lo! I am still, I said.
17. In such wise than, as I have said, the
generation of these seven came to pass. Earth was as woman, her Water filled
with longing; ripeness she took from Fire, spirit from Aether. Nature thus
brought forth frames to suit the form of Man.
And Man from Light and Life changed into soul
and mind - from Life to soul, from Light to mind.
And thus continued all the sense-world's parts
until the period of their end and new beginnings.
18. Now listen to the rest of the discourse
(Logos) which thou dost long to hear.
The period being ended, the bond that bound
them all was loosened by God's Will. For all the animals being male-female,
at the same time with Man were loosed apart; some became partly male, some
in like fashion [partly] female. And straightway God spake by His Holy
"Increase ye in increasing, and multiply in
multitude, ye creatures and creations all; and man that hath Mind in him,
let him learn to know that he himself is deathless, and that the cause
of death is love, though Love is all."
19. When He said this, His Forethought did
by means of Fate and Harmony effect their couplings and their generations
founded. And so all things were multiplied according to their kind.
And he who thus hath learned to know himself,
hath reached that Good which doth transcend abundance; but he who through
a love that leads astray, expends his love upon his body - he stays in
Darkness wandering, and suffering through his senses things of Death.
20. What is the so great fault, said I, the
ignorant commit, that they should be deprived of deathlessness?
Thou seem'st, He said, O thou, not to have
given heed to what thou heardest. Did I not bid thee think?
Yea do I think, and I remember, and therefore
give Thee thanks.
If thou didst think [thereon], [said He], tell
me: Why do they merit death who are in Death?
It is because the gloomy Darkness is the root
and base of the material frame; from it came the Moist Nature; from this
the body in the sense-world was composed; and from this [body] Death doth
the Water drain.
21. Right was thy thought, O thou! But how
doth "he who knows himself, go unto Him", as God's Word (Logos) hath declared?
And I reply: the Father of the universals doth
consist of Light and Life, from Him Man was born.
Thou sayest well, [thus] speaking. Light and
Life is Father-God, and from Him Man was born.
If then thou learnest that thou art thyself
of Life and Light, and that thou [happen'st] to be out of them, thou shalt
return again to Life. Thus did Man-Shepherd speak.
But tell me further, Mind of me, I cried, how
shall I come to Life again...for God doth say: "The man who hath Mind in
him, let him learn to know that he himself [is deathless]."
22. Have not all men then Mind?
Thou sayest well, O thou, thus speaking. I,
Mind, myself am present with holy men and good, the pure and merciful,
men who live piously.
[To such] my presence doth become an aid, and
straightway they gain gnosis of all things, and win the Father's love by
their pure lives, and give Him thanks, invoking on Him blessings, and chanting
hymns, intent on Him with ardent love.
And ere they give up the body unto its proper
death, they turn them with disgust from its sensations, from knowledge
of what things they operate. Nay, it is I, the Mind, that will not let
the operations which befall the body, work to their [natural] end. For
being door-keeper I'll close up [all] the entrances, and cut the mental
actions off which base and evil energies induce.
23. But to the Mind-less ones, the wicked and
depraved, the envious and covetous, and those who mured do and love impiety,
I am far off, yielding my place to the Avenging Daimon, who sharpening
the fire, tormenteth him and addeth fire to fire upon him, and rusheth
upon him through his senses, thus rendering him readier for transgressions
of the law, so that he meets with greater torment; nor doth he ever cease
to have desire for appetites inordinate, insatiately striving in the dark.
24. Well hast thou taught me all, as I desired,
O Mind. And now, pray, tell me further of the nature of the Way Above as
now it is [for me].
To this Man-Shepherd said: When the material
body is to be dissolved, first thou surrenderest the body by itself unto
the work of change, and thus the form thou hadst doth vanish, and thou
surrenderest thy way of life, void of its energy, unto the Daimon. The
body's senses next pass back into their sources, becoming separate, and
resurrect as energies; and passion and desire withdraw unto that nature
which is void of reason.
25. And thus it is that man doth speed his
way thereafter upwards through the Harmony.
To the first zone he gives the Energy of Growth
and Waning; unto the second [zone], Device of Evils [now] de-energized;
unto the third, the Guile of the Desires de-energized; unto the fourth,
his Domineering Arrogance, [also] de-energized; unto the fifth, unholy
Daring and the Rashness of Audacity, de-energized; unto the sixth, Striving
for Wealth by evil means, deprived of its aggrandizement; and to the seventh
zone, Ensnaring Falsehood, de-energized.
26. And then, with all the energisings of the
harmony stript from him, clothed in his proper Power, he cometh to that
Nature which belongs unto the Eighth, and there with those-that-are hymneth
They who are there welcome his coming there
with joy; and he, made like to them that sojourn there, doth further hear
the Powers who are above the Nature that belongs unto the Eighth, singing
their songs of praise to God in language of their own.
And then they, in a band, go to the Father
home; of their own selves they make surrender of themselves to Powers,
and [thus] becoming Powers they are in God. This the good end for
those who have gained Gnosis - to be made one with God.
Why shouldst thou then delay? Must it not be,
since thou hast all received, that thou shouldst to the worthy point the
way, in order that through thee the race of mortal kind may by [thy] God
27. This when He'd said, Man-Shepherd mingled
with the Powers.
But I, with thanks and belssings unto the Father
of the universal [Powers], was freed, full of the power he had poured into
me, and full of what He'd taught me of the nature of the All and of the
And I began to preach unto men the Beauty of
Devotion and of Gnosis:
O ye people, earth-born folk, ye who have given
yourselves to drunkenness and sleep and ignorance of God, be sober now,
cease from your surfeit, cease to be glamoured by irrational sleep!
28. And when they heard, they came with one
accord. Whereon I say:
Ye earth-born folk, why have ye given yourselves
up to Death, while yet ye have the power of sharing Deathlessness? Repent,
O ye, who walk with Error arm in arm and make of Ignorance the sharer of
your board; get ye out from the light of Darkness, and take your part in
Deathlessness, forsake Destruction!
29. And some of them with jests upon their
lips departed [from me], abandoning themselves unto the Way of Death; others
entreated to be taught, casting themselves before my feet.
But I made them arise, and I became a leader
of the Race towards home, teaching the words (logoi), how and in what way
they shall be saved. I sowed in them the words (logoi) of wisdom; of Deathless
Water were they given to drink.
And when even was come and all sun's beams
began to set, I bade them all give thanks to God. And when they had brought
to an end the giving of their thanks, each man returned to his own resting
30. But I recorded in my heart Man-Shepherd's
benefaction, and with my every hope fulfilled more than rejoiced. For body's
sleep became the soul's awakening, and closing of the eyes - true vision,
pregnant with Good my silence, and the utterance of my word (logos) begetting
of good things.
All this befell me from my Mind, that is Man-Shepherd,
Word (Logos) of all masterhood, by whom being God-inspired I came unto
the Plain of Truth. Wherefore with all my soul and strength thanksgiving
give I unto Father-God.
31. Holy art Thou, O God, the universals' Father.
Holy art Thou, O God, whose Will perfects itself
by means of its own Powers.
Holy art Thou, O God, who willeth to be known
and art known by Thine own.
Holy art Thou,who didst by Word (Logos) make
to consist the things that are.
Holy art Thou, of whom All-nature hath been
made an image.
Holy art Thou, whose Form Nature hath never
Holy art Thou, more powerful than all power.
Holy art Thou, transcending all pre-eminence.
Holy Thou art, Thou better than all praise.
Accept my reason's offerings pure, from soul
and heart for aye stretched up to Thee, O Thou unutterable, unspeakable,
Whose Name naught but the Silence can express.
32. Give ear to me who pray that I may ne'er
of Gnosis fail, [Gnosis] which is our common being's nature; and fill me
with Thy Power, and with this Grace [of Thine], that I may give the Light
to those in ignorance of the Race, my Brethren, and Thy Sons.
For this cause I believe, and I bear witness;
I go to Life and Light. Blessed art Thou, O Father. Thy Man would holy
be as Thou art holy, e'en as Thou gave him Thy full authority [to be].
FINIS Chapter 1 of Volume 2